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This is one man's FAQ document concerning the Temple of Set. Its information is drawn from a number of resources, including electronic discussions, hard copy correspondence, internal Temple of Set documents, etc.

This FAQ's answers are intentionally brief and concise, sometimes excessively so, to keep this document's size down. More detailed information is available in the companion document, Balanone's Temple of Set REF.

Qualifications: Balanone has been an active member of the Temple of Set since early 1976, and so is intimately familiar with Setian philosophy and practice. While this document is just one person's statement, and not an official statement from/by the organization, this person has the depth of experience to be reasonably confident in his accuracy. Corrections, additions, and differences of opinion from other members of the Temple of Set are more than welcome, and within reason all such will be included in this document.

Revision history: See Balanone's Temple of Set FAQ/REF Changes.
 

Table of Contents

1.0 -- Introduction

Initiatory means the ToS advocates self-advancement through a series of levels of self-knowledge and similar attributes.

Magical means that the ToS openly works with magic (non-scientific cause and effect), not stage magic.

Left Hand Path indicates that the path followed by Setians is one of concentration and refinement of the self, leading toward more and more individuality and more and more individualism, as opposed to the Right Hand Path goals of growing toward some outwardly determined standard.

A slightly more detailed introduction can be found in the REF.

2.0 -- Philosophy 2.1 -- Xeper Perhaps the best discussion of Xeper available online is Magus Don Webb's, found at: http://www.xeper.org/pub/tos/xeper2.html. See the REF document for additional discussion. [March 30, 1998: This essay is now also available at http://www.bigfoot.com/~balanone/xeper2.html.]  2.2 -- Initiation  What do those necklaces and medallions mean? The Temple of Set is an initiatory organization, dedicated to the initiation and growth of its members. That dedication to initiation, to the philosophy of Xeper, and to Set, is represented by our primary symbol, the Pentagram of Set (a point-down pentagram within a circle). To help our members identify each other so we can work together, and to help them identify which level of initiation has been achieved by each other, we wear this symbol on different colored medallions, normally worn on necklaces of some kind, at formal gatherings.  There are six levels of initiation recognized within the Temple of Set, each with its specific color medallion.     The first degree member wears a white medallion. This is a period of trial membership, in which the member begins to explore our philosophies, our practices, and our society. The member can decide whether our organization is one which will help the member's personal growth, and if not he is welcome to leave at any time, with our good wishes. Likewise, during this period we determine whether the member will function well within our society, will benefit from our activity, and will eventually be able to help others in the organization with their personal growth. If not, then their membership is terminated, hopefully with no hard feelings. We title this degree "Setian," which is also the generic name for all of our members. The term stands for all who pursue their self deification while in contact with the philosophical and magical stream of the Temple.     The second degree wears a red medallion. This is a member who has completed the trial membership and has been found to be compatible with and a valued contributor to the Temple of Set, just as we have been found to be useful to the member's own growth. More, through hard work the individual has opened him- or herself to the forces of Becoming within the body-soul complex. This is a place of great excitement and achievement. We Recognize our Adepts by the quality of their adventures and projects. This is where we differ form most occult schools that would award degrees based on knowledge and memory feats. These members are free to work with our philosophies and to participate in our activities to the fullest. More members are in the second degree than any other level of initiation. We title this degree "Adept," declaring them able to pursue any and all goals applicable to their personal growth.     The third degree wears a black medallion. This is a member who not only has shown all of the qualities of an advanced second degree member, but who has also been chosen by Set to serve in his priesthood. This member has demonstrated abilities in working with and representing Set and the Temple of Set. We title this degree "Priest." Another way of putting this: the Third Degree Setian has become Resonate with the Work of Set. He or she is directly empowered by Set and charged him to expand the Setian experience -- this includes everything form running the Temple, which belongs to its Priesthood, to a variety of scholarly, artistic, or (obviously) magical endeavors to increase the Setian mindscape. Third Degrees can represent the Temple in most matters. If you have any questions concerning the Temple of Set (the organization, our activities, beliefs, or members), these members are the best qualified to answer your questions.     The fourth degree wears a blue medallion. The Fourth Degree Setian is the founder of a school of thought in the Temple, which may effect the general philosophical and magical actions of mankind as well. These schools of thought are called Orders. Some such as the Order of the Vampyre or the Order of the Trapezoid are well known beyond the boundaries of the Temple walls, while others have lower profiles. The job of the Fourth Degree is the discovery and articulation of communicable methods of Initiation. The Orders bear the same relationship to the Temple as departments do to a University. They are places for the Adept to specialize in pursuit of the specialized tools for their personal achievement.     The fifth wears a purple medallion. The sixth wears a gold medallion. The distinctions between these grades of initiation are very meaningful within the Temple of Set, but for most purposes you can consider them as variations upon the fourth degree. Why do you turn the pentagram upside down? or as flagg@tiac.net stated on alt.pagan on Jan 10, 1996, and I responded: ft> I know some satanists would like to THINK they are pagan, but if this is the case, why the need to desacrate the Pentagram as they did the Cross? I know the pentagram is not central to all pagan beliefs, but there is still no need for this. All pagan faiths that I know of respect the symbols of other religions. Agreed. So why do you turn the holy and glorious Pentagram wrong side up? It's a symbol of dynamic balance, resting actively on one point. Why do you have to turn it over with its all-important balance point pointing meaninglessly up into the air?  There is additional discussion of initiation and the Temple's degree system in the REF document.  2.3 -- Satanism Is the Temple of Set a Satanic organization?  The Temple of Set as an organization was founded in 1975 by Dr. Michael Aquino, in San Francisco. Its initial membership came from the Church of Satan (that infamous "Satanic" organization of the carny Anton LaVey), composed of CoS members who felt there was something real and important about the magic they were exploring, and felt that Anton LaVey's antics of that year were in contradiction to their own experiences. The Temple of Set has grown a lot in scope and maturity in those twenty years.  Because of this history, and because of the many antinomian pursuits followed by Setians, many people will call the Temple of Set "Satanic." Many Setians do, too, but not all.  "Satan" is a name given to the Prince of Darkness, just like "Set" is a name given to the Prince of Darkness. However, "Set" is a name given by a religion which found Setian principles attractive and noble, and which honored the Prince of Darkness. "Satan" is a name given to the Prince of Darkness by Christianity out of fear and revulsion. The Christian Satan is a twisted bastardization of the true Prince of Darkness.  "Satanism" is a term used by many to describe the Left Hand Path in the West. We are a proud part of the tradition of spiritual dissent, differing philosophically from the Church of Satan. Their take on the Left Hand Path is the Immanent Path wherein godhood is achieved by the worship of the carnal ego with no possibility of personal immortality save in some vague connection to the organic stream. We are followers of the Transcendental path, wherein person immortality is achievable by a strengthening of the idealized Self. In an increasingly post-Christian world, the term "Satanism" will become irrelevant.  More discussion concerning the Temple of Set and Satanism can be found in the REF document. You may also be interested in essays concerning the Prince of Darkness provided by Balanone (The Prince of Darkness) and High Priest Don Webb (Concerning our Patron).  2.4 -- Left Hand Path The Left Hand Path is the tradition of spiritual dissent. It is a process of using the ideas and actions of the Seeker to create or realize an immortal, individual, potent, and powerful essence that will survive death. The Left Hand Path is the quest for personal immortality, won by hard effort without grace of gods, even of our role model, Set.  2.5 -- Metaphysics This section is included only in the REF document.  2.6 -- Dogma vs Doctrine The Temple of Set has no dogma, but it does have teachings. We're sometimes accused of having dogma because of these teachings.  The REF document includes some discussion detailing the distinction I see between doctrine and dogma.  There is some disagreement on this issue, primarily I believe because people use different definitions for dogma. For example, in reviewing a draft of this FAQ, Magus Don Webb, the High Priest, suggested I erred in my statement above: DW> Actually the Temple of Set does have dogma: DW> 1. Being and Becoming are Good. DW> 2. Being and Becoming can be enhanced by consciously chosen activities including Magic. DW> 3. The Temple of Set, if properly maintained and used as a tool can be used to obtain Being and Becoming. DW> That's about it.

3.0 -- Religion 3.1 -- The Temple of Set as a Religion Is the Temple of Set a religion?  Yes, although belief in the religion is not required of I° or II° members. See the REF document for some discussion why I consider the Temple of Set to be a religion.  3.2 -- Set Set is the most ancient name for the Prince of Darkness, given to the Prince of Darkness in ancient (pre-dynastic) Egypt. Whether Set exists as an independent metaphysical being, or whether he's a symbol for man's most individualistic attributes, is a topic always under discussion somewhere in the Temple of Set.  3.3 -- The Gift of Set The Gift of Set means so many different things depending upon whom you speak to. To some it's the gift of Intelligence, to some it's Consciousness, to some it's the ability to step back from the current moment/place to see/think about what's happening. To some it's the ability to work (or at least conceive of) magic. etc. The Gift of Set is whatever happens to separate us (those with potential) from animals (those without quite as much potential), which is one of the grey areas that haven't been clarified very well (some of us not seeing very much difference between humans and "higher" animals).  There is more discussion of the Gift of Set in the REF document.

4.0 -- Magic 4.1 -- Black Magic What is Black Magic? How does the Temple of Set teach it?  Black Magic is consciously-directed alteration of one's environment through obscure natural (Lesser Black Magic) or non-natural (Medial Black Magic) means, or apprehension of the Forms/Principles of the natural/non-natural universe (Greater Black Magic). Black Magic inverts the formula of religion form "Thy will be done!" to "My will be done!"  The Temple of Set teaches both theory and practice of LBM/MBM/GBM, along with individual and social ethical considerations to which the Initiate must be sensitive in order to use such magical knowledge creatively, constructively, and responsibly. [Descriptions of "Black Magic" as involving human or animal sacrifice, rape, or other illegal or reprehensible practices are merely Judaeo/Christian propaganda, and have no basis in truth whatever.]  4.2 -- Ritual Practices Setian ritual practice is generally not discussed in public forums. However, some specific questions seem to require answers.     Do you sacrifice animals (or children)?  No. See the REF document for a more detailed discussion of this, and for other questions/answers concerning our ritual practices. 4.3 -- Occult Studies Discussion of other occult studies (such as Astrology, Thelema and Crowley), are found in the REF document.

5.0 -- The Organization 5.1 -- Membership in the Temple Note: Most of these sections are explored in more depth in the REF document.     Exploration  Joining the Temple of Set is a serious decision. Anyone who is attracted to the Temple of Set through the things you see and hear should investigate thoroughly before applying for membership.     Affiliation  Application to the Temple of Set may be made to the Executive Director or to any Priest of Set. Information about this procedure is provided in the introductory letter.     Assuming you're approved for membership (the Executive Director has indicated that the majority of applicants are denied), you as a I° Setian you will receive 1) the current edition of the Crystal Tablet of Set, which includes all of the basic philosophical, magical, and initiatory material any Setian would need to begin and accomplish his initiation to the II°, 2) a I° Pentagram of Set medallion, and 3) a year's subscription to the Scroll of Set newsletter.     You will have two years in which to achieve the II°, using the information and inspiration provided by the Crystal Tablet, by correspondence and other contact with Setians, and through your own work towards Initiation.     Following from our choice to avoid all practices that would create a barrier between us and our self-created divinity, the Setian can not in good faith hold membership in any other religious organization after he has become an Adept. Membership in organizations that advocate illegal action are likewise incompatible with Setian affiliation. One cannot be for one's own Xeper, and be working to restrict the Xeper of another.     The application and its approval.  Though some applications are approved and acted upon quickly, other applications for membership in the Temple of Set seem to take a very long time. Our "staff" are all volunteers, and their administrative activities within the Temple of Set are given appropriate priorities, behind personal initiation, family, and career. Therefore, be prepared for some delay in the processing of your application. If the delay seems overly long, it's always helpful to send a friendly query to the Executive Director asking about its status.     Lewis Cawthorne asked on Xepera-l, Date: Fri, 18 Dec 1998, Subject: TOS & Recognition  Not to put the cart before the horse, but I do have one minor concern, how would an Initiate in a small town in North Carolina with some resources at his disposal for traveling to other places for contact with other Setians but probably without adequate resources to be able to make it to a normal pylon meeting should one be within a reasonable distance of his location (which there probably isn't) ever manage to have enough contact with a Priest of the temple to be reconized as an Adept? From: "Koyote", Date: Fri, 18 Dec 1998 (All of this is from the p.o.v. of a first degree Setian with little face to face contact due to where I am and my job hours- I work most on weekends.) Recognition, you should remember, is just that- Recognition. The work must be done by you. Communicating that can take many forms other than direct F2F. Publishing articles in the various newsletters, communicating with other Initiates via direct email, phone conversations, and attending larger gatherings (which occur in the continental US many times each year) are all adequate. From: "fun fear", Date: Sat, 19 Dec 1998,  As an isolated Setian, I had similiar concerns, but I must agree with Koyote. The Internet is a wonderful tool for contacting Priests and Priestesses, and as Koyote suggested, writing articles for _The Scroll of Set_ is equally rewarding. Also, there are several correspondence Pylons available. Beyond this, I have realized that one should _embrace_ one's isolation. Just look to Set as an example: the apotheosis of the different and isolate! You have _two years_ to get Recognized--plenty of time to explore, make contacts with the Priesthood, and, if worthy, become Recognized. You don't need a group to hold your hand to do it, I hope! Embrace the isolation, ebrace the Darkness! From: Balanone <Balanone@geocities.com>, Date: Sun, 20 Dec 1998 It's a challenge. That hypothetical Initiate would have to Work at it -- corresponding with as many Setians as possible at the I* and II* levels (for breadth of perspective) and with several members of the Priesthood. He would have to take responsibility for maintaining correspondences, for establishing new ones to replace old ones that move on, and for demonstrating to the Priesthood his level of knowledge, his activity and study, and his advancement, along Setian lines. It's a job. It's not easy. Magister L. was the only Setian in Finland, and he had to work to overcome the difficulties inherent in demonstrating his Xeper into the II*. Magister W. faced the same challenges in Germany some years earlier. Magister K and Magister A in the British Isles had it almost as bad, but at least English was their native language (though they had to deal with many curve balls tossed by our writing most Setian materials in American English rather than British English). It's not easy, as Priestess N, Adept B, Priest C, Adept D, Magistra H, Priest R, Priest W, and several others can report (several were the only Setians in their state, and a couple were the only Setians in their country). It's not easy, but it can be done, as these have shown. Only you can tell whether you're up to the task. From: Christopher Merwin, Date: Sat, 19 Dec 1998 As a Temple Initiate from a small town in North Carolina I think perhaps I can help you with some of your queries. Due to the widespread distribution of Temple members many Pylons are organized based around correspondence, with email and Pylon newsletters as the primary form of communication. In fact, due to the highly private and individualistic nature of most Setians this is our prefered means of communication. ... The ability for you to meet face to face with other Initiates is left completely up to you and the other Initiates involved. The largest obstacle to being a Setian in the Carolinas is the local attitudes toward other non-christian religions, which any intelligent and sensitive individual should be more than capable of handeling. Departure  You may choose to resign from the Temple of Set at any time for any reason. The great majority of people who leave the Temple of Set do so simply by not paying their annual dues, and letting their memberships expire. Many others send a simple and courteous resignation letter to the Executive Director or any Priest.  A few members are automatically expelled upon the completion of two years of membership during which they did not achieve the II°. There are surprisingly few of these to my mind, probably because the Executive Director and Priesthood do such a good job of screening applicants.  Fewer members resign because they encounter something within the Temple of Set which they don't like, and fewer still are expelled because they prove to be incompatible with Setian philosophy or life.     Rejoining  Despite the claims of a few who state otherwise, the Temple of Set does not pursue those who leave the Temple of Set. Whether that separation was friendly, unfriendly, or automatic and impersonal, we feel anyone and everyone should be allowed to go their own way, as long as they don't interfere with our Xeper or the organization.  A few people who leave the Temple of Set do apply to rejoin the Temple. Setians who have left the Temple of their own accord may be allowed to rejoin on a case-by-case basis. The Temple is not designed as a revolving door, but we do realize that may not have entered the Temple at a time conducive to their development. Those that left impersonally or on an amicable basis are usually welcomed back without hesitation. Those who caused problems during their earlier membership or after their departure are carefully examined before they are welcomed back into the Temple of Set.  How long does the application process to the ToS usually take?  The application process time is highly variable, depending strongly on whether there are any delays in the mail (especially for overseas applicants)  the time availability of our volunteer staff (expect longer delays during conclaves and gatherings) whether your application is sponsored by a member of the Priesthood (which generally speeds up the process greatly) whether there is a local Priest readily available to contact you for an interview whether there are copies of the Crystal Tablet available to be mailed out immediately or whether they need to be printed first whether you are accepted or rejected (rejections tend to process faster than acceptances) Though some membership applications are processed in as little as two weeks, it's not uncommon for incidental delays to extend the process to two months. If you are concerned about the delay, you may send a polite email or postal mail query to the Executive Director, who should be able to tell you how far the application process has gone.  As James F Foster wrote on Xepera-l: General rule of thumb- before complaining about something, ask yourself: "What am I doing to fix it?" If you aren't doing much on your behalf, why would anyone else? Second general rule of thumb: Before complaining about someone else's (lack of) performance, ask if there's a problem with the paperwork and if there's anything you can do to help.  5.2 -- Relations with Other Organizations By its bylaws, the Temple of Set as an organization can have no formal relationships or ties with any other organization. Individual Setians, however, can work with or have dealings with other organizations and its members. There are two limitations: 1) an Adept II° of the Temple of Set cannot also be a member of another religious organization, and 2) no Setian may be a member of an organization which condones or takes part in the violation of society's laws to the detriment of society.  That first limitation has often been a subject for discussion by people who don't understand it or who want clarification. One clarification I posted to alt.pagan in 1996 was,  "The Temple of Set wouldn't care if a Setian chooses to participate in a Buddhist retreat, an Indian sweat lodge, a Thelemic Gnostic Mass, a Passover Seder, a Pagan circle, or whatever. Part of being an Adept Magician is being able to see and mesh with whatever magic is taking place, understanding the causes of the ceremony and participating in those causes as appropriate to our own Will.  "However, if someone claimed to seriously believe in the wheel of karma, and that Xeper is valueless because until we can learn to avoid all participation in this world we're doomed to ride that wheel cycle after cycle, then yes, that religious belief would be opposed to the Setian principles of Xeper, and that person would not be able to remain a member of the Temple of Set. The two philosophies are simply incompatible."  The REF document includes sections which examine our history regarding specific other organizations.  5.3 -- Why the Temple of Set? The REF document examines the question "What does the Temple of Set have to offer?"  5.4 -- Our Reputation(s) Lupo the Butcher, in his "alt.satanism FAQ file", states/stated: "The most vocal of groups which border upon Satanism, is the Temple of Set of Michael Aquino and friends, which splintered away from the Church of Satan in a disagreement over monetary policy. They have a number of nasty habits, including the public publishing of names, addresses and workplaces of former members as a harassment tactic, disinformation regarding Satanic and occult groups, including their own, and a good deal of "we are the one true way" posturing."  See the section on Satanism for a summary of the schism with the Church of Satan.  We do not normally publish the name, addresses, or any other information concerning former members. We do not harass former members. Thousands of exmembers have left the Temple of Set for many different reasons, without any activity such as Lupo complains about.  See the REF document for more information.  5.5 -- Pylons and Orders 5.5.1 -- Pylons of the Temple of Set Setians who live in the same area sometimes organize a local pylon in which they can meet together regularly for discussions, study, ritual work, and other activities. See http://www.xeper.org/pub/tos/pylons.html for a good discussion of local pylons within the Temple of Set.  In addition to local pylons, there are correspondence pylons which support the Xeper of Setians who wish to participate in group discussions and activities by correspondence.  5.5.2 -- Orders of the Temple of Set IV° Setians, Masters of the Temple, may found Orders within the Temple of Set. If you were to think of the Temple of Set as a college of higher learning, the Orders could be seen as departments within the school, each concentrating on specific flavors of exploration. They are places for the Adept to specialize in pursuit of the specialized tools for their personal achievement. Some Orders, like the Order of the Vampyre or the Order of the Trapezoid, are well known beyond the boundaries of the Temple walls, while others have lower profiles.  The REF document includes more information, specifically concerning the Order of the Trapezoid.  5.6 -- The High Priest The High Priest of the Temple of Set at this time is Magus Don Webb.  The High Priest is chosen by the Chairman of the Council of Nine, and serves indefinitely until he vacates the position or is removed from office by the Chairman.  The High Priest serves as the President of the corporation. See the REF document for more information concerning the High Priest of Set.

6.0 -- Setians and Setianism Setian is the generic term which applies to each member of the Temple of Set. Setians is the term which applies to two or more members, and to the entire membership together.  Setianism is a term which can be applied to the Setian philosophy, the Setian religion, and/or the Setian way of life. Some (many?) Setians prefer the terms "Setian philosophy," "Setian religion," and "Setian way of life" over the term "Setianism." I find "Setianism" a convenient term to use when I am referring specifically to the Setian way of life, or to any combination of these ideas.  6.1 -- Activities What do Setians do? This topic is covered in the REF document.  6.2 -- Setians 6.2.1 -- Specific Setians Executive Director -- can be contacted through the Temple's postal address, or through email (balfaq.ed@xeper.org).  High Priest -- Magus Don Webb can be contacted through the Temple's postal address, or through email (balfaq.hp@xeper.org).  Dr. Michael Aquino -- the founder of the Temple of Set can be contacted through the Temple's postal address or through email.  Balanone -- this long-time member (and author of this document) can be contacted through the Temple's postal address or through email (Balanone@geocities.com; FIDO: Balanone at 1:203/2019; PODS: Balanone @ 93:9902/2019). [One frequently asked question is why Balanone signs his email and posts with "PP" below his name. As stated in April, 1993 on the Base of Set echo and many other times, "That's as close as I can get with this keyboard to the Egyptian hieroglyph for Shuti (the double Maat feather), symbolizing my personal dedication to Balance."]  A few others are mentioned in the REF document. 6.2.2 -- Questions about Setians Are Setians Pagans? That's a question which depends heavily upon your definition of "pagan." See the REF document for this discussion.  6.3 -- Why are we here? "Here" may be any digital forum -- you may be reading this on a web site, a newsgroup, or FTP archive. I've tried to generalize the answer to apply to most situations. For that matter, "here" may also apply to Pagan gatherings, meetings in hotels, new age fairs, etc. These questions are examined in the REF document.  6.4 -- Miscellaneous There isn't much in this section, and it all resides in the REF document at this time.

7.0 -- Contact and Information 7.1 -- Formal and Official Contact Postal Address: Temple of Set P. O. Box 470307 San Francisco, CA 94147  Electronic Mail: You may send email to the Executive Director c/o balfaq.ed@xeper.org.  The Priesthood of Set: To contact a member of the Priesthood, send your request by postal mail to the Executive Director, who will forward it to an appropriate member of the Priesthood. (That member of the Priesthood may not indulge in electronic mail capabilities, so postal mail is usually a requirement here.)  Copyrighted material  Almost all of the Temple of Set's internal documents are copyrighted and intended for internal distribution only. We do release some material for public consumption from time to time, but other material is not released. We have problems from time to time with people copying or publishing our copyrighted material. We'd appreciate anyone and everyone who helps us maintain our intellectual property rights.  See the REF document for comments concerning the Book of Coming Forth by Night, Crystal Tablet of Set, and other publications. 7.2 -- Informal Contact Electronic Mail mailing list(s)  Xepera-l is the only public mailing list hosted by Setians. Moderation is minimal, topics can be anything of interest to Setians, and participation is open to all who are not openly hostile to the Temple or to Setians. Visit its informational web page for subscription information.     Internet newsgroups     alt.satanism  alt.satanism is a newsgroup for discussions of satanic philosophy, religion, organizations, activities, etc. Most Setians avoid the newsgroup because of the high level of juvenile behavior that we run into there. However, there are a few Setians who can be contacted through that newsgroup.     alt.pagan  alt.pagan attracts several Setians who belong to that community. We prefer to avoid discussing simply Setian philosophy and religion or Satanism in alt.pagan, since those are more appropriate to alt.satanism, but the relationships between Setian philosophy and religion and other Pagan philosophies and religions are on-topic and suitable for that newsgroup.     soc.religion.paganism  soc.religion.paganism is a well-moderated newsgroup in which the same topics can readily be discussed. There are probably fewer Setians on this newsgroup than on the other two, but there should be enough visiting soc.religion.paganism to hold a meaningful discussion when necessary.     FIDO/PODS echoes  The Setian Discussions echo (tagname: SET, and previously named "Base of Set") was the only FTN (Fido Technology Network) echo hosted by Setians concerning Setian philosophy or the Temple of Set. Moderation was minimal, and topics could be anything of interest to Setians. Participation was open to all who were not openly hostile to the Temple or to Setians. This echo was carried on the FIDO North America backbone, and by most major hubs within PODS. It was carried in Australia by both FIDO and PODS, and in Germany (and perhaps other areas of Europe) by PODS. Unfortunately that echo closed down in 1999, and is no longer operational.     World Wide Web sites and pages     The Temple of Set's "official" World Wide Web site is http://www.xeper.org; most sites dealing with the Temple of Set can be found through links from this site.     The Order of the Trapezoid maintains its own web site at http://www.trapezoid.org/  http://www.dnaco.net/~raensept/ is maintained by a Master of the Temple and contains many pages and links related to the Temple of Set, Setian philosophy, Setian religion, and related topics. It includes copies of the general information letter and other public documents in languages other than English.     FIDO/PODS bulletin board systems: There used to be quite a few bulletin board systems owned and run by Setians, but it seems that all have them have disbanded or gone to mail-only operations. We also used to host a Setian Discussions echo, as part of the FIDO and PODS networks. (PODS is dedicated to Pagan activities and discussions.) That echo is no longer operational. 7.3 -- Friendly and Neutral Others Though I've often quoted from others' responses to frequently asked questions, still this document is just one person's compilation concerning the Temple of Set. Anyone who needs a more comprehensive view should contact one or more of the other Setians (above, or better through Xepera-l), and perhaps one or more people who aren't Setian. A few people who are active online, whose independent views concerning the Temple of Set at this time appear to be informed and reasonable, are listed in the REF document. Please note that neither I nor the Temple of Set have much influence over nor agree with everything these people say.  7.4 -- Unfriendly Others The REF document identifies a few people whose messages, documents, or web pages you're likely to run into on the Internet, and who are biased against the Temple of Set for a variety of reasons.  7.5 -- Getting More Information General Information Letter  The current General Information letter (including membership information and policies) is available upon request. Write to: Executive Director, Temple of Set, Post Office Box 470307, San Francisco, CA 94147, USA. Or provide a postal - not E-mail - mailing address to: balfaq.ed@xeper.org There are copies of that letter floating around cyberspace, available on various FTP sites and on BBSs. Unfortunately, most of them are out of date, since the introductory letter is updated semi-regularly, and the files on these unrelated sites aren't. The primary site known and guaranteed to maintain a current copy is the WWW site maintained by a Priest of Set, http://www.xeper.org. Versions in other languages can be found there and also at http://www.dnaco.net/~raensept/.     Computerized archives  Over the years, a number of other files pertaining to the Temple of Set were made available. These were generally intended for limited distribution, but over time were archived on various Internet and FTN sites along with material about the Temple of Set which did not originate from the Temple of Set. Many of these files contain dated information; the accuracy and authenticity of these is doubtful. In future revisions of this document, comments about these files may be added (if you bring the need for same to our attention).     However, be warned that a lot of files of questionable value are floating around the 'net. Check the source for each document, and if you have questions about its value, ask about it on the Xepera-l mailing list. The REF document discusses at least one such example of this.     Archives hosted by Setians ftp://ftp.xeper.org/pub Reference: mailto:webmaster@xeper.org  Note: This is the only FTP site both managed by a Priest of the Temple of Set and dedicated to the Temple of Set at this time to our knowledge. The reliability of other FTP sites will be lower -- they will not be as accurate nor current. As other Setian sites are identified they will be listed at http://www.xeper.org     Other FTP sites FTP://ftp.lysator.liu.se/pub/religion/satanism/ToS - 10/1997: the most recent files found were dated 1994. 9/1999: The site URL has changed (capitalization only), and the most recent files at this time are dated 1996. It does have a 1994 copy of the Temple's reading list. FTP://nic.funet.fi/pub/doc/religion/occult/thelema/ToS - October 1997: the most recent files found were dated 1993 (this is the original slopoke tree moved to funet)     Obsolete FTP sites (no longer useful) FTP://etext.archive.umich.edu/pub/Quartz/occult/set October, 1997: I could not find the Quartz/occult directory November, 1997: It appears that all files dealing with the ToS have been removed from this site because of their age. Reference: mailto://ftp@etext.archive.umich.edu (Paul Southworth) 7.6 -- Those Stories About Us Despite our general policy of keeping a low profile, sometimes rumors about us do get spread, generally by people who dislike or fear us for some reason (perhaps because so little is known about us, or simply because of our non-Christian belief system, or for other reasons). If anyone (perhaps someone else at a location of one of our formal meetings, or someone you meet on the 'net, or some other acquaintance) should ask you any of the following questions, it's good to be able to give them the correct answers.  7.6.1 -- A Cult? "Is this a cult?" No. Some people may define "cult" to mean any non-Christian religion, and then yes, we don't believe in the Christian religion. But most people reserve the word "cult" to you mean something dangerous to society or its members, and no, we're not a cult since we are beneficial to our members, and we're not anti-social by any means.  The REF document contains more discussion on this topic.  7.6.2 -- Satanists? "Are you Satanists?" A lot of people say yes, and a lot of people say no. A lot of Setians say yes, and a lot of Setians say no. See the REF document for this discussion.  7.6.3 -- Naziism and Fascism Are you fascists? Nazis? No. See http://www.bigfoot.com/~balanone/nazitrap.html or http://www.necronomi.com/magic/satanism/fascist.set.txt [as of July 6, 1998, the necronomi.com copy was not found online] for one member's discussion of this question.  7.6.4 -- Presidio What about the Presidio stories?  On August 14, 1987 CE the San Francisco home of Lilith and Dr. Aquino was raided by San Francisco Police officer Glen Pamfiloff on a search warrant obtained as a consequence of the accusations of Army chaplain Lawrence Adams-Thompson that the Aquinos had kidnapped and sexually abused his stepdaughter as part of the Presidio of San Francisco day-care witch-hunt.  These claims were investigated in depth by the SFPD, the FBI, and the US Army CID. No charges were ever made in any jurisdiction, and the evidence has shown Dr. Aquino and Lilith Aquino to be innocent of any such activity. Full details can be read in the alt.pagan post, dated Sun Jun 02, 22:14, From : scratch@gladstone.uoregon.edu, Subj : Re: Curio courts the CAW.  7.6.5 -- Other Occultists Why should Wiccans, Druids, and other types of Pagans defend those who call themselves "Satanists" against the Christian majority?  I've never understood why Wiccans, Druids, and others might think we want their defending. There are ethical and social reasons to do it, and that's why Setians generally defend other Pagans against discrimination and other forms of attack, but Satanists don't need others to defend them -- Satanists would be happy if other Pagans would simply stop buying Christianity's lies and attacking the Satanists as if allied with Christianity's blind bigots.  There's a little more discussion of this in the REF document.     "Are you witches?" That depends upon your definition of a "witch." We do explore activities which many people would call "magic," such as telepathy, divination, and methods of strengthening our souls and spirits through mental and spiritual discipline. However, modern witches usually believe that their magical powers come from one or more gods or goddesses, and many Christians believe these powers come from the devil. We don't believe in any such gods or goddesses or devils. Most modern witches claim we are not witches.     Perhaps the most important point to know and remember about us is that we believe a primary requirement of self-improvement and individual Xeper is to be honorable and ethical. We do not tolerate any illegal activity. We do not tolerate any illegal drugs, and we frown upon excessive use of legal substances like tobacco and alcohol. We believe in individual freedoms, and respect everyone else's desire to live life the way they want to, asking in exchange only the freedom to be able to live life the way we want to.       We do enjoy companionship and camaraderie. At our various conclaves, many of us will gather in private rooms, local restaurants, and the hotel lobby, and we'll just talk for hours, about almost anything. Some of our people will even sometimes forget to go to sleep, being so wrapped up in talking to people they see only once or twice a year.  We enjoy life, we enjoy growth, and we enjoy each other. If you spend time with Setians, you'll find that most of us smile a lot, honest smiles, reflecting the enjoyment we find in life.     What about Magda Graham? This is discussed in the REF document. 7.6.6 -- The Setian Illuminati These topics are explored in the REF document.

8.0 -- Miscellaneous 8.1 -- Miscellaneous Links FBI Special Agent Kenneth Lanning's Investigator's Guide to Allegations of "Ritual" Child Abuse: http://www.necronomi.com/magic/satanism/FBI-ritual-abuse-report.txt [as of July 6, 1998, the necronomi.com copy was not found online] and http://www.bigfoot.com/~balanone/lanning.9201.html  The Temple of Set's Reading List from the Crystal Tablet of Set (an old version, but better than nothing): ftp://ftp.lysator.liu.se/pub/religion/satanism/ToS/Reading_list/ 8.2 -- FAQ/REF Sources Setian Discussions echo FAQ. author: Balanone, version: Dec 30, 1996 "More About the Temple of Set" web page. author: Balanone, version: Nov 25, 1996 The alt.satanism FAQ file. author/editor: Lupo the Butcher, Version 2.3, January 7, 1996 Temple of Set alt.satanism FAQ. author: Dr. Michael Aquino, version: Oct 10, 1995 Misc email from Xepera-l mailing list Misc email from newsgroups and echos